{"id":86,"date":"2015-05-26T08:00:49","date_gmt":"2015-05-26T07:00:49","guid":{"rendered":"http:\/\/orsander.se\/v2\/?p=86"},"modified":"2015-05-25T13:40:37","modified_gmt":"2015-05-25T12:40:37","slug":"assimilation-i-det-svenska-sveket-ett-forraderi","status":"publish","type":"post","link":"http:\/\/orsander.se\/v2\/2015\/05\/assimilation-i-det-svenska-sveket-ett-forraderi\/","title":{"rendered":"Assimilation i det svenska sveket – ett f\u00f6rr\u00e4deri"},"content":{"rendered":"
\"integrate

Integration, assimiliation eller acklimatisering? Photo<\/a> by EandJsFilmCrew<\/a> \"\"<\/a><\/small><\/p><\/div>\n

Dagens icke\u00ad-fungerande integration till f\u00f6ljd av en gr\u00e4nsl\u00f6s migration \u00e5stadkommer troligen ett s\u00e5 fundamentalt politikerf\u00f6rakt, att v\u00e5r demokrati lider skada. I den aktuella debatten talas oftast om integration (frivillig omnationalisering\/anpassning). Det \u00e4r ju en f\u00f6ruts\u00e4ttning f\u00f6r ett m\u00e5ngkulturellt samh\u00e4lle, men \u00e4r det egentligen detta som fullt ut b\u00f6r efterstr\u00e4vas?<\/strong><\/p>\n

\u201dLika barn leka b\u00e4st!\u201d<\/em> f\u00f6rklarar en gammal metafor. Om dess andemening st\u00e4mmer, b\u00f6r denna utg\u00f6ra ett viktigt h\u00e4nsynstagande vid alla m\u00e4nskliga m\u00f6ten, vilka ska leda till gemensamhet. Den h\u00e4r typen av processer r\u00f6rande \u201dfolksammanblandning\u201d<\/em> har man n\u00e4stan aldrig pratat om i v\u00e5rt land. F\u00f6rmodligen beror det p\u00e5 obekv\u00e4ma fakta. Det nedtystade \u201dSvenska sveket\u201d \u00e4r ett inofficiellt begrepp, vars verklighet avsl\u00f6jar statens genom tiderna f\u00f6rmodligen mest genomgripande men \u00e4nd\u00e5 b\u00e4st undansmusslade falskhet.<\/p>\n

Integration vs assimilation<\/h1>\n

I det \u00e4nnu giltiga dokumentet, freden i Roskilde, garanterade man h\u00f6gtidligen fr\u00e5n svensk sida (i artikel 9) att till\u00e4mpa integration och inte motsatsen assimilation (tv\u00e5ngsanpassning). Genom denna skriftliga ed utlovades det sk\u00e5nska folket att slippa en o\u00f6nskad f\u00f6rsvenskning. Sk\u00e5nelagen (Nordens \u00e4ldsta lag), sk\u00e5nska best\u00e4mmelser, r\u00e4ttigheter och privilegier samt det sk\u00e5nska spr\u00e5ket (skaniska) och de kyrkliga ceremonierna skulle l\u00e4mnas i okr\u00e4nkt skick till sk\u00e5ningarnas fortsatta nyttjande.<\/p>\n

Genom fredsavtalet fick det sk\u00e5nska generalguvernementet och dess inv\u00e5nare s\u00e5ledes en garanterad s\u00e4rst\u00e4llning inom Sverige. Denna eftergift ogillades emellertid av makthavarna. Redan efter ett halv\u00e5r fastslog kungen (CXG) p\u00e5 ett riksr\u00e5dsm\u00f6te: \u201dNu \u00e4r b\u00e4sta tiden att bringa Sk\u00e5ne till comformitet med Sverige, att icke hafva statum in statu. Nu fogh med dem. Eljest m\u00e5ste man h\u00e5lla vad man lovar.\u201d<\/em><\/p>\n

Sk\u00e5nes \u00e5syftade och utlovade status av delstatkarakt\u00e4r skulle bort. I denna str\u00e4van anv\u00e4nde makthavarna g\u00e4rna begreppen \u201dkonformitet\u201d<\/em> och \u201duniformitet\u201d<\/em>, varmed de fr\u00e4mst avs\u00e5g \u201dlikhet mellan Sverige och Sk\u00e5nelandskapen betr\u00e4ffande b\u00e5de de v\u00e4rldsliga och kyrkliga lagarna\u201d<\/em>.<\/p>\n

H\u00f6sten 1682 var det dags att h\u00e5lla ett ordinarie riksdagsm\u00f6te i Stockholm. Eftersom Sk\u00e5ne, Halland och Blekinge (= Sk\u00e5nelandskapen eller Sk\u00e5neland) betraktades som \u201dprovinser utom riket bel\u00e4gna\u201d<\/em> blev inga riksdagsm\u00e4n d\u00e4rifr\u00e5n kallade. Under riksdagen proklamerade Kungl. Maj:t env\u00e4ldigt, att \u201duniformiteten s\u00e5 v\u00e4l i justitie\u00ad som kyrkov\u00e4sendet i generalguvernementet f\u00f6rnimmes vara vedertagen\u201d<\/em>. V\u00e4l att m\u00e4rka var s\u00e5ledes inga sk\u00e5nel\u00e4ndska riksdagsm\u00e4n n\u00e4rvarande.<\/p>\n

S\u00e5 gick det allts\u00e5 till n\u00e4r f\u00f6rr\u00e4deriet eller Svenska sveket eliminerade Sk\u00e5nelands i avtal garanterade friheter. Integration f\u00f6rvandlades till assimilation. Nu skulle de motstr\u00e4viga sk\u00e5ningarna med hot, tv\u00e5ng och diskriminering b\u00f6rja anpassas till svenska f\u00f6rh\u00e5llanden. Det sk\u00e5nska parlamentet, lantdagen, avskaffades ocks\u00e5 genom Svenska sveket.<\/p>\n

Tio \u00e5r senare skrev den enligt propagandan \u201dmilde och m\u00e5ttfulle\u201d<\/em> generalguvern\u00f6ren Rutger von Ascheberg om situationen i Sk\u00e5ne: \u201datt r\u00e5digast vore om man p\u00e5 varjehanda s\u00e4tt utrotade de gamla inbyggarna<\/em> (= sk\u00e5ningarna) och hellre \u00e4gde ett \u00f6de land, \u00e4n ett som var uppfyllt av s\u00e5 m\u00e5nga tusen malcontanter<\/em> (missn\u00f6jda), tills dess man kunde populera <\/em>(befolka) det igen med nya inbyggare uppe ifr\u00e5n landet.\u201d<\/em><\/p>\n

Politiken ihop med farsoter, umb\u00e4randen och flykt ledde till att n\u00e4stan 40 procent av Sk\u00e5nes befolkning f\u00f6rsvann under den karolinska tiden. F\u00f6r \u00f6vriga Sverige var folkminskningen samtidigt omkring 2,5 procent. I ambitionen att kv\u00e4sa \u201ddet sk\u00e5nska\u201d<\/em> blev det svenska regelverket ett viktigt maktmedel. P\u00e5 det kulturella omr\u00e5det blev skaniska (sk\u00e5ningarnas d\u00e5tida spr\u00e5k) f\u00f6rbjudet i alla officiella sammanhang. Dagens sk\u00e5nska regionspr\u00e5k kan betraktas som f\u00f6rsvenskad skaniska.<\/p>\n

I Sverige inklusive Sk\u00e5neland lever n\u00e4stan alla inv\u00e5nare numera s\u00e5som ovetande offer f\u00f6r den statliga propagandan\/indoktrineringen. \u00d6vertygelsen om statens of\u00f6rvitlighet g\u00f6r att den n\u00e4mnda f\u00f6rsvenskningen n\u00e4stan alltid f\u00f6rsvaras, trots att den \u00e4r ett brott mot folkr\u00e4tten. Vid ett m\u00f6jligt \u00e5teruppr\u00e4ttande av de \u00f6verenskomna intentionerna och f\u00f6rh\u00e5llandena, vilka g\u00e4llde f\u00f6re Svenska sveket, s\u00e5 kan man t\u00e4nka sig att den konstitutionella situationen f\u00f6r Sk\u00e5nes eller Sk\u00e5nelands del skulle kunna likna den som g\u00e4ller p\u00e5 \u00c5land.<\/p>\n

Acklimatisering<\/h1>\n

S\u00e5ledes har vi h\u00e4r i landet numera erfarenhet av b\u00e5de assimilation och integration. Den senare, som nu s\u00e4gs g\u00e4lla, leder till en os\u00e4ker m\u00e5luppfyllelse, eftersom individens ambition blir avg\u00f6rande. Motsatsen (assimilation) skapar tv\u00e5ng och kulturmarginalisering enligt makthavarnas vilja. B\u00e5da alternativen inneh\u00e5ller betydande nackdelar.<\/p>\n

N\u00e4r det g\u00e4ller en demokratisk \u201dfolksammanblandning\u201d b\u00f6r nog de b\u00e5da ytterligheterna integration och assimilation undvikas. Ett mellanting s\u00e5som \u201dacklimatisering\u201d<\/em> (\u00f6verenskommen tillv\u00e4njning) skulle med s\u00e4kerhet fungera b\u00e4ttre. Som en f\u00f6ruts\u00e4ttning f\u00f6r acklimatiseringen skall g\u00e4lla att sv\u00e4ra trohet till landets konstitution<\/strong> och k\u00e4nna till konsekvenserna av detta samt bejaka acklimatisering.<\/p>\n

Acklimatiseringsfundamentet<\/strong><\/h3>\n

Var och en m\u00e5ste verkligen fr\u00e5ga sig… Vad i min\/din \u00f6vertygelse ger mig\/dig r\u00e4tten att:<\/p>\n

    \n
  1. f\u00e5 \u00e5sidos\u00e4tta v\u00e5r m\u00e4nskliga likv\u00e4rdighet?<\/li>\n
  2. f\u00e5 \u00f6vertr\u00e4da v\u00e5ra demokratiska r\u00e4ttigheter?<\/li>\n
  3. f\u00e5 kr\u00e4va \u00e5tlydnad och efterr\u00e4ttelse av olikt\u00e4nkande?<\/li>\n
  4. f\u00e5 framkalla hat eller v\u00e5ld?<\/li>\n
  5. f\u00e5 misshandla eller d\u00f6da m\u00e4nniskor?<\/li>\n<\/ol>\n

    I acklimatiseringsfundamentet \u00e4r \u201dinget\u201d<\/em> r\u00e4ttare \u00e4n n\u00e5got annat. Argumentet \u201dinget\u201d<\/em> b\u00f6r d\u00e4rf\u00f6r kunna tj\u00e4na som n\u00e5gon sorts sp\u00e4rr. F\u00f6r alla, som enligt sin \u00f6vertygelse inte kan eller vill acklimatiseras p\u00e5 grund av fundamentet ovan, m\u00e5ste g\u00e4lla att hitta en annan tillvaro \u00e4n i Sverige. Detta ska framgent ocks\u00e5 g\u00e4lla f\u00f6r den, d\u00e4r \u201dinget\u201d<\/em> har visat sig vara osanning. \u201dMota Olle i grind\u201d<\/em> \u00e4r ju en ofta v\u00e4llovlig metod.<\/p>\n","protected":false},"excerpt":{"rendered":"

    Dagens icke\u00ad-fungerande integration till f\u00f6ljd av en gr\u00e4nsl\u00f6s migration \u00e5stadkommer troligen ett s\u00e5 fundamentalt politikerf\u00f6rakt, att v\u00e5r demokrati lider skada. I den aktuella debatten talas oftast om integration (frivillig omnationalisering\/anpassning). Det \u00e4r ju en f\u00f6ruts\u00e4ttning f\u00f6r ett m\u00e5ngkulturellt samh\u00e4lle, men \u00e4r det egentligen detta som fullt ut b\u00f6r efterstr\u00e4vas? \u201dLika barn leka b\u00e4st!\u201d f\u00f6rklarar en<\/p>\n

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